In the Palace of the Jade Lion

When Realms of Fantasy closed it had two of my stories in inventory, and now that the contracts are signed I can mention that the first of them, “In the Palace of the Jade Lion,” has sold to Beneath Ceaseless Skies. This is a 12,000 word ghost story set in ancient China during the Warring States period, and the first non-Yamada story that I’ve placed there.

I’m rather proud of this one. Which I suppose is the kind of thing a writer would normally say, but it’s true. I think it’s a fun story and I’m rather pleased with the way it turned out. Naturally I’m happy that it found a good home.

And Now For Something Completely Different – But Not Pythonesque

Maybe it’s true that every boy needs a hobby, but I don’t really have a proper one. No time. I do have interests, often sparked by research I’ve done for writing-related reasons. One of them is Japanese arms and armor before the Meiji Restoration. My most recent acquisition is a togari-ya style yanone, or arrowhead, probably from the Edo period(early 17th-mid 19th C), signed “Sukefusa.” Here’s where it gets interesting (to me, anyway. YMMV)—just because the arrowhead is signed with the name Sukefusa, it doesn’t mean it was actually made by a smith with the art name Sukefusa. Japanese smiths had a long history of signing the names of more famous smiths to the weapons they made, for the obvious reason that a more famous smith could command a higher price. Also, sometimes the samurai liked to carry a “famous name” weapon even if they knew it wasn’t legit, because such names were thought to bring luck. Weapons with false signatures are known as “Gimei” or “false name.” For example, I own a sword blade signed Ichinohira Yasuyo, who was a famous smith from Satsuma province in the 18th century. The sword was almost certainly not made by Yasuyo, and probably not even in Satsuma province. So how does one tell if the mei (name/signature) on the weapon is real? A proper expert can look at a sword blade and not only tell you roughly when it was made, but what school/tradition of swordsmiths made it, and sometimes the particular smith. The mei would be the last thing they look at, not the first, and then the mei would be compared to known signatures by that smith. Only then would there be a judgment on the authenticity of the signature.

Which brings me back to the yanone. Another one turned up about five years ago on a discussion group dedicated to this sort of thing. I’ve compared the signature on mine to that one, and I’m satisfied that they were done by the same smith. Considering the difficulty of getting information on him, odds are this smith is fairly obscure, and therefore less likely to have his mei copied. The catch is that no one’s sure who he is. As with most smith names, more than one smith worked under the name “Sukefusa,” the most famous one dating from the 13th century. I’m reasonably certain this arrowhead was not made by that one. The MMA in NY has a yanone in its collection also signed Sukefusa, which they date from the 18th century. Problem is, they don’t have a picture of it online, so I can’t compare this signature to that one. If I’m ever in New York, I’ll have to go look. In the meantime, and as time permits, it’s like doing detective work. I want to know who this particular Sukefusa was, where he worked, what other things he did.

The arrowhead is a lovely object just as an object, but that’s only half the fun.

Scenes From a Marriage

At the last writer’s group I scribbled a note to myself on the back on a manuscript I was working on. First reader saw it lying face down on the printer with the note clearly visible.

She: “What’s this? ‘VooDoo Christmas’? Is this what this story’s about?”

Me: “No, that one’s not ready to show yet. The note is my assignment for next week. 500 words on the theme ‘VooDoo Christmas.’”

 She: “You mean like Papa Legba meets Papa Noel?”

Me (Having that flash of RECOGNITION in mid sentence): “No…I mean YES! That’s it exactly!”

And it was. “Cold Christmas,” finished this morning. Only it was 1300 words, not 500. Whatever the story wants, the story gets, but still pretty short for a story from me. But all kudos to First Reader. My story, but her idea.

The Issue of Trust

Carol’s in the living room watching an episode of the ABC series “Once Upon a Time” as I write this. For those who haven’t seen it, it’s the story of characters from mostly European fairy-tales who were cursed by an Evil Queen so that they have to live out their lives in the modern world, losing all their “happily ever afters” and their memories of who they are.

As premises go, it’s not bad. There are interesting characters, the acting isn’t bad, and I like the fairy-tale background stories that are usually shown as flashbacks in each episode. For a fantasist and someone just interested in modern interpretations of fairy and folk tales, there’s a lot to like there, and it occurs to me that I should like the series quite a bit. I should, but I don’t. That’s why I’m sitting here writing this rather than watching the latest episode. And, after some weeks, I think I finally realize why. Continue reading →

In Passing

I wasn’t going to mention this here, but it occurred to me that some people out there might be annoyed with me if I didn’t, so here goes. I have a new Kindle single in Amazon’s new KDP Select program, which means in this case that the download is free through Sunday, and free to “borrow” from Amazon for the next 90 days after the free download promotion is over.

A Hint of Evil-US

A Hint of Evil-UK

It’s the first story in a projected series, “Tales of the Divinity Recruitment Taskforce,” and concerns what happens on earth when the War in Heaven “accidentally” spills over into the mortal realm, and I don’t mean spiritually:

“The world is a very changed place. When the Archangel Michael accidentally chased an archdemon onto the physical plane, the War in Heaven spilled over into the human world in a direct and tangible way. Now most nations on earth are ruled by an Ecumenical Council, and Anti-Demon Taskforce agents such as Samuel Donovan fight a guerilla war against demonic incursions. Yet Sam Donovan is far from convinced that the alleged “War in Heaven” is what it seems to be, even as he and his fellow agents struggle to keep humanity from becoming “collateral damage” to the schemes of greater powers.

Matters go from bad to worse when Sam discovers that the Adversary is recruiting earth’s non-aligned spiritual beings, ancient and forgotten gods and goddesses, monsters and immortals, to fight against humanity. The situation then goes from worse to terrible when the Advocate and the Ecumenical Council discover that Sam has the natural gift of detecting evil. Now he and the Angel Deneba are partnered in the newly formed “Divinity Recruitment Taskforce” to track down, assess, and if possible, convince other non-aligned powers to join the war on humanity’s side.

To complicate Sam’s life even further, it turns out that Deneba has a sister, a fallen angel named Aereis, who has also taken an interest in Sam’s gift. Especially after Sam gets his first good look at this fallen angel—and sees no evil in her. Sam still has a job to do, but it’s getting harder and harder to pretend that he knows beyond all doubt that he’s on the right side.”

I will try to keep these to a minimum, I promise.